Captain Pants wrote:
Quote:
You may purchase male or female slaves from among the foreigners who live among you. You may also purchase the children of such resident foreigners, including those who have been born in your land. You may treat them as your property, passing them on to your children as a permanent inheritance. You may treat your slaves like this, but the people of Israel, your relatives, must never be treated this way. (Leviticus 25:44-46 NLT)
I don't agree with you when you say that most things in the bible are totally up for interpretation, but I can understand where you're coming from in most cases. Here, however, you would only be fooling yourself to say that this can be interpreted as "god doesn't like slavery".
I think all Christians should consider what they're worshipping; a god who condones slavery, encourages murder of those he deems inferior -- a spiteful mean god.
Maybe you can rationalize one or two clauses to yourself saying that they're lost in translation... But there are just so many stories and clauses and psalms that encourage things I deem (and anyone with any moral conscious) despicable.
Quote:
(Deuteronomy 20:10-14)
As you approach a town to attack it, first offer its people terms for peace. If they accept your terms and open the gates to you, then all the people inside will serve you in forced labor. But if they refuse to make peace and prepare to fight, you must attack the town. When the LORD your God hands it over to you, kill every man in the town. But you may keep for yourselves all the women, children, livestock, and other plunder. You may enjoy the spoils of your enemies that the LORD your God has given you.
What kind of God approves of murder, rape, and slavery?
See Now before you go any further... im gonna stop you right there. Have you been in the new testiment? Jesus condemns a lot of these things. And I believe in the Bible when you go past the books of the law, and read into the stories that are there God tells king Saul to destroy a city, kill the live stock, destroy the goods, and just conquer the city. He tells Saul that everything in that City is unclean, and not to take it and Saul does.
Please read 1 Samuel 14. The whole story is right there... God tells Saul to destroy the city because of what the Amalekites did to the Isrealites.
Now I appriciate your opinions on the matter, but Im confused at the fact that your only using Old Testiment readings. Not New Testiment.
Now I encourage you to start reading from Matthew 5 in the New Testiment because they have what are called the Beatitudes. Which deal with the law, which I will continue the passage from which you started from in matthew, about Not abolishing the law. Matthew 5:19 says Anyone who breaks on of the least of these COMMANDMENTS and teaches others t do th same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. It all goes back to context. Jesus uses the word Commandments, which we know there is Law, and set of rules Called the 10 Commandments that God gave to Moses. That is what Jesus is referring to. He does not say once that he is talking about the Ancient Law.
The ten Commandments are:
1. You shall have no other God before me.
2. You shall not make for yourself a carved image--any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth
3. You shall not take the name of the LORD your God in vain
4. Remember the Sabbath day, to keep it holy
5. Honor your father and your mother
6. You shall not murder.
7. You shall not commit adultery
8. You shall not steal
9. You shall not bear false witness against your neighbor
10. You shall not covet your neighbor's house; you shall not covet your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor's
This is the ultimate Law God had laid before us. So to speak literally and figuratively rules "written in stone" for us to follow.
Now to continue with Jesus talking about the Beatitudes, he talks about Murder and how it is wrong, Adultery, Divorce which goes along with Adultery, Oaths, Turning the other cheek, Love your enemies Giving to the needy, Prayer, Fasting, Treasures in Heaven, and Judging others. Not once does he talk about how He condones Slavery, or Rape, or any of the other things you listed. See as I said in an earlier post, things change. Jesus came to correct things that had gone wrong and set people on the right path because the Pharisee's and Sadducee's had taken the law so seriously that even though they followed THEIR interpretation of the law they saw they "could do no wrong" and were killing constantly and not forgiving.
Jesus had once told them when they were going to stone a adulteress, "that he who is without sin may cast the first stone" and none of them stoned her, Jesus is the only one who was without sin, and he forgave her.
So realistically here, your just going off of what the old testiment says, while the new testiment corrects the problems of the old testiment.